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Epiphany 5 |
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Beyond Fear and Inadequacy
“Put out into the deeper water and let down your nets… Do not be
afraid” -Luke 5:4b,10
I love this gospel story. I can
picture it in my imagination.
The fisherman had called it a day.
They were packing in their nets and boats.
Jesus comes along and intrudes
into their routine by getting into one of the boats and then asking
Simon to put it out a little further from shore, turning the boat into a
kind of floating pulpit.
When Jesus had finished his sermon, he said to Simon,
“Put out into deeper water
and let down your nets…”
Simon’s response was,
“Master, we have worked
all night long but have caught nothing.”
I think I know what Simon really meant.
Thinking Jesus was out of his league in fishing knowledge,
I can almost hear Simon
muttering under his breath something like,
“You do the preaching,
I’ll do the fishing. Stick to what you know.”
I could cite numerous
instances in my life when people have said really bizarre things
to me; people totally shocked and surprised that I know how to do
anything besides preach and pastor.
My favorite one
is when someone says to me after knowing that I pastor a
congregation, “Do you have
real job?
What do you do for a living anyway?”
“Master, we have worked all night long but have caught nothing.”
But for whatever reason,
Simon complied and let down his nets.
Surprise !
Surprise! Jesus
evidently knew more about fishing than Simon gave him credit for.
Luke says,
“they caught so many fish
that their nets were beginning to break!”
At this point Simon’s response perhaps seems a little strange to
us. Luke writes,
“he fell down at Jesus’ knees,
saying, ‘Go away from me, Lord, for I am a sinful man.’
This is where we have to
get inside the
ancient Hebrew mindset to understand Simon’s response.
The ancient Hebrew’s typical response to the divine was a sense
of inadequacy/insufficiency.
For them God was so holy and so awesome and so
powerful and so pure that one could not look upon any
manifestation of the divine without risk of dying.
One could not even speak the
name of God, for to do so would be blasphemy and result in death.
One of the things we see in the gospels is that those who were around
Jesus sensed something
extraordinary/special/uncommon
in him. Many
sensed God’s presence in his life in special ways.
Simon sensing it did the customary pious Hebrew thing by
falling on his knees before Jesus confessing his inadequacy in his
presence.
But it’s right here that the story hinges, and we get to Luke’s main
point in telling the story in the first place.
Jesus said to Simon,
“Do not be afraid; from now on
you will be catching people.”
Jesus would not let
Simon remain in his posture and mindset of inadequacy, but he lifted
Simon up and out of it and empowered Simon by inviting him into a
partnership of discipleship.
Biblical scholars tell us that Luke’s gospel was written in the late
80’s of the first century.
It was a time of upheaval and change.
As the first century moved into its later decades the
Jews who did affirm
Jesus as messiah and
Jews who did not affirm Jesus as messiah began to
distance themselves from one another.
Up until that point they
all considered
themselves Jews. But
Jesus-centered Jews began to acquire their own identity.
It was also a time when these
young Jesus-centered communities were reaching out to the Gentile world
and were inclusive of all sorts of non-Jews.
A decade before the Romans had destroyed both Jerusalem and the
temple. Persecution and martyrdom were an on and off thing
depending on who was emperor.
If the young Jesus-movement was going to
survive it was
going to take bold and
courageous people willing to give of themselves in profound
self-sacrificial ways; people not stuck in the paralysis of inadequacy.
So Luke, in his gospel, tells this story as a call/commissioning story
proclaiming to his community
that discipleship was nothing short of a partnership with the
living Jesus that took them on a journey;
a journey beyond fear and
inadequacy.
I did some reading this week on what psychology tells us about a
sense of inadequacy.
A person develops a core identity by about the age of 7
years. A core identity is
developed based on what the child experiences.
Unlike adults, a young child cannot separate and distinguish
who they are from the world around them and the experiences around them.
A young
child’s core identity as to whether he/she is lovable, worthwhile,
valuable and good is largely determined by their environment.
It’s during this period of time that core intuitive beliefs are
established. Beliefs that
supersede logic and cognitive
thinking are embedded
deep in the psyche. Here’s
the thing: every
negative experience
in childhood is interpreted by the child as their fault, and creates
negative beliefs about the self.
Psychologists call these deeply embedded negative beliefs
Mistaken Core Beliefs.
These MCB’s exert great power over a person well into
adulthood, even for a lifetime.
They cannot be simplistically reversed by rational and logical
thinking because they are embedded deep in the psyche in a place that
supersedes logic. All of us
have our share of Mistaken
Core Beliefs that can lead to a sense of inadequacy – obviously
some more than others. I speak to you this
morning as a person whose childhood environment was filled with harsh,
violent and negative experiences. I can testify to the power of these
embedded Mistaken Core
Beliefs. I have
spent the majority of my adult life fighting off their influence
upon me as manifested in an
insidious voice that plays like background music in my life
singing the dirge:
“You are not worthy. You
are not good enough.
You are inferior.”
Sadly, as we look at
the history of Christianity, we see how it has sometimes fostered
highly negative images of the self.
My Sunday school days as a child were filled with
mixed images:
on the one hand a loving God, yes, but
way too often, on the
other hand, a harsh and judgmental God who was very dissatisfied
with who I was.
Historically, Christianity has sometimes cultivated a negative core
image of self in order to manipulate and exert control over people, as
well as pronounce judgment upon and exclude certain people.
This gospel story speaks to me,
and I believe to anyone, who
lives with any amount of inadequacy.
This is a story of
Jesus reaching deep into Simon’s inadequacy and
inviting him out of it
with the words,
“Do not fear.”
Those are
empowering words because inadequacy always breeds fear – and fear
always paralyzes and further entrenches one back into inadequacy – a
kind of vicious closed circle.
But Jesus
interrupted that circle when he calmed Simon’s fear and
invited him into a partnership of discipleship.
Partnership is not based on inadequacy but affirmation.
Discipleship is partnering with Jesus, walking with him on the
road he walks; and loving with his kind of love; and living his kind of
life. One does not overcome
these core negative beliefs
and images at the drop of
a hat. It’s a
process. It has been my
ongoing experience that I am
redefined and reshaped
from the core outward as I follow Jesus in this partnership of
discipleship, and I experience his unconditional, inclusive love;
as I watch him embrace those
nobody else would; as I see him
care for those that nobody else gave a darn about;
as I observe him affirm those
who were nothing more than objects of scorn.
In this partnership he challenges me:
to love others as he did –
unconditionally – loving far beyond the limitations of
requirements and spiritual law.
He challenges me to give it a shot -
like Simon, to cast my net
into deeper waters - the
deeper waters of discipleship!”
And also like Simon,
surprise, surprise;
something incredible begins to
happen in my life – those core negative beliefs, those tragic misguided
images of self that lay siege to my being begin to lose their power and
something more wonderful and more joyful than anything I have ever known
begins to emerge from the core of my being.
And it is somewhere along that road that realize I am being
set free from inadequacy and fear and am being transformed -
everyday
letting go of old
negative images of self and
embracing an image of self based on the cherishing and affirming
love of God. Every congregation I
have served has had those individuals who have inspired me and given me
courage; those people who have taken seriously Jesus’ invitation to
partnership in discipleship in the face of tasks that would render most
people feeling inadequate.
In the 1980’s a young
woman named Marianne, an artist and member of a church in Anchorage,
Alaska went to an adult Sunday school class and heard a presentation on
world hunger. Marianne
heard a call in her heart that day, a call she couldn’t shake.
And even though the problem of world hunger was overwhelming and
daunting, the voice of that call rang loudly in her heart.
She was convinced, that even though she was only one person,
she could make a difference and have an impact.
She heard the voice say
“put out into deeper waters
and let down your net.”
Empowered beyond inadequacy she created a piece of artwork, an
embossed print, and made 150 copies of the print.
She donated them to the church with the directive to sell them
and distribute the funds to
world-wide and local hunger causes.
That was about 30 years ago – and every year since she has
created a print, and each year made several hundred copies, and they
have been sold. The total
amount raised for world hunger over the years is in the
hundreds of thousands of
dollars; not to mention the consciousness raising about world
hunger that has accompanied it.
It was a privilege for me to serve that congregation and to get
to know Marianne personally in the 1990’s.
She cast her net into the deeper waters, partnering with Jesus in
discipleship, and countless people have been fed and nourished.
“Put out into the deeper water and let down your nets… Do not be afraid”
It’s
an invitation to partner with Jesus in discipleship.
It’s a challenge to move beyond fear and inadequacy and embark on
the most exciting and purpose-filled journey.
Amen.
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