"The Frightening Prospect of Being Made Well"
"If you continue in my
word, you are truly my disciples; and you will know the truth and the
truth will set you free. They answered him. 'We are descendants of Abraham
and have never been slaves to anyone. What do you mean by saying, "You
will be made free?'"
John 8:31-33
They were totally
perplexed by Jesus’ words: “Set free!
What ever do you mean? Not us?"
As a part of
their final assignment, our confirmation youth had to tell, in their own
words, two favorite biblical stories – one from the Old Testament and one
from the New Testament. This morning I would like to employ one of
my favorite gospel stories, appearing in John 5.
Now in Jerusalem by the Sheep Gate there is a
pool, called in Hebrew Beth-zatha, which has
five porticoes.
3In
these lay many invalids—blind, lame, and paralyzed.
4
5One
man was there who had been ill for thirty-eight
years. 6When
Jesus saw him lying there and knew that he had been there a long time, he
said to him, ‘Do you want to be made well?’
7The
sick man answered him, ‘Sir, I have no one to put me into the pool when
the water is stirred up; and while I am making my way, someone else steps
down ahead of me.’
8Jesus
said to him, ‘Stand up, take your mat and walk.’
9At
once the man was made well, and he took up his
mat and began to walk. Now that day was a Sabbath.
"Do you
want be made well?" At
first it sounds like a ridiculous question! What else would he
want? He's been wasting his life away by that pool for 38 years -a
lifetime. It appears insulting to ask such a question. But
does he wish to be made well? Is it an insulting
question?
One would think
the man's answer would have been a resounding, "Well yes!! Where
have you been all my miserable life? What took you so long?" But
that's not how the man responded. In fact, he sort of dodged Jesus'
question saying, "Well sir, when the water stirs I have no one to
put me in; someone else always beats me to it." (Their belief was when
the water stirred, perhaps the result of an
intermittent underground spring, the first person in the water would be
healed.) But that's not what Jesus asked. He didn't ask the man why
he hadn't got to the water in time. He asked him if he wanted to be
“made well?” The man's answer was ambivalent at best!
I believe these
two awesome stories
are connected to one another like heads and tails of a coin.
The Jews had been in slavery for so long they could scarcely picture
what life might look like and be like without Roman occupation. Occupation
had become the norm. Normal was living under Roman scrutiny, so much so
they almost didn’t recognize their slavery. In a similar way,
the man by the pool had lived his life within the confines of his
limitations for so long that perhaps the prospect of life without those
restrictions was simply
too unrealistic and
even too frightening for him to consider even when presented
directly with the possibility. For him, normal was spending life by that
pool with all the other sick people. He knew the rules of that kind of
life. Perhaps he had become comfortable with that kind of life, and had
learned to live within its confining limitations.
Victor
Frankl was a holocaust survivor. He
spoke of his fellow prisoners in a Nazi concentration camp of
Dachau in his book, Man's Search for
Meaning, he says, "Some of these prisoners, who yearned so
desperately for their freedom, had been held captive so long that, when
they were eventually released, they walked out into the sunlight, blinked
nervously, and then silently walked back into the familiar darkness of the
prisons, to which they had been accustomed for such a long time."
I was talking to a
psychologist friend about dysfunction. He said that over 50% of the people
in America have some dysfunction. The reality is there's a lot of
dysfunction in America. Some stats:19 million
Americans experience a depressive illness every year. Five million
Americans experience eating disorders. Nearly 600,000 children are in
foster care today primarily because of dysfunctional homes. Nearly 3
million children are classified by health and human services as abused or
neglected. Twenty million adults in the U.S. have an alcohol problem. Five
to six million adults have a drug or substance abuse issue. Nearly two
million Americans are affected by ADD and nearly 3 million Americans are
affected by an obsessive-compulsive disorder, and I’m just getting
started.
The reality is we've grown
accustomed to our brokenness and dysfunction. We've learned to live with
it. It's become normal for us. Now we may not like some of it, and we may
not like some of the pain it creates, some of the issues that arise
because of it. But the reality is we've learned to live with it. It's
what's routine. It's become the accepted pattern of behavior for
us, so much so that the prospect of getting better may be
frightening.
When Jesus asked the man by the
pool, "Do you want to be made
well?" it was no trivial
thing! If Jesus did make him well his whole world would
radically change. Things would be totally different.
Some of his friends by the pool would not be healed, and his
relationships with those friends would change as he got better when they
did not. His lifestyle: how he spent his days and how he earned his
living; all of that was going to be different if he would be made well.
And if this man was a Jew, he understood that this was the Sabbath day.
You don't just pick up your mat and walk on the Sabbath day.
They're likely to throw you right out of the church because it was against
the religious law. You risked losing your standing in the community
and be in really big trouble. Getting well and being set free was
risky business.
Have you ever
been in some situation or predicament, and perhaps deep in your soul
you knew the way out, knew the changes that needed to be made that
would lead to resolution and empowerment. However, there were things about
the prospect of wellness that frightened you, and things about the old
situation that you just couldn't let go of; hence it dragged on
unresolved.
I have visited
with a lot of people in prison over the years, and very few of them have
been behind iron bars. More times than I can count I have heard,
“I know pastor, but…”
"I want to be better, but…” “I
want my marriage to be better, but…” “I want my relationship with my
kids to be better, but…” “I don't want to be so abusive, but…” “I don't
want to be addicted, but…” “I don't want to be angry, but…” “I don't
want to be stuck, but…” “I don't want to be like this, but…”
It is easy to grow accustomed to our brokenness and dysfunction
to the point that we no longer even recognize what is not normal.
Even when it creates chaos, estrangement or turbulence or pain in our
lives, we say, “Well, that's just the way it is.” We may
make some superficial adjustments to temporarily improve,
but the reality is we've accepted our brokenness and become comfortable
with it and find the prospect of parting with it frightening.
In my own life,
there have been numerous times and a couple of especially
significant times, when I was in slavery to an harmful and
negative attitude, or to an emotional wound that had been inflicted upon
me, or to materialism, or to an assortment of other popular gods. At
those times, in one way or another, the Lord Jesus made his way to me and
asked, “Joe, do you want to be made well? Do you want to be set
free?” More times than I would like to admit, I have said,
“Made well from what? Set free from what? What are you
taking about?” However, somewhere deep in my soul I
knew I was being confronted with the Truth, I could not
finally deny it, but I danced around it; found it too hard to let go.
Jesus said,
"…the truth will make you free!" and asked, "Do
you want to be made well?" I believe the risen Lord stands in
front of each one of us here this morning, and he looks you in the eye,
and more significantly looks deep into your soul and he asks you the same
question.
What will be your
response? Are you going to sound like those religious leaders or the man
by the pool? Each of us has some part of us that is enslaved by something
and locked up in some prison. I don't presume to know what yours is. You
will have to do some serious reflecting on that yourself. But some part of
your being is crippled and stricken by something: a tragic loss, a
traumatic experience, a serious regret, a heavy guilt, an anguished
betrayal, a profound rejection, what ever. And it’s resulted in some
brokenness: a fear of intimacy; fear to take a risk; fear to make a
commitment; an inability to trust; or a compulsion; or a judgmental
attitude; or lack of love. Jesus named it. He
named it a slavery “to sin.” But what is sin
other than our desire to play God, and deny our subsequent
brokenness, and wallow in the resulting estrangement between us
and God, each other and even ourselves.
When
Jesus made the man by the pool well, he was asking him to step away from a
lifetime of ingrained patterns of behavior, conscience and attitude. It
was a huge deal for him to get up and pick up that mat and walk
into a new and unknown life.
I
believe that's the same invitation that God makes to you and me.
All that we've known; all that we've held on to; all of our ingrained
sinful patterns; and our rehearsed precedents of behavior, all of it—Jesus
says, "If you want to get well, first you must let go."
Perhaps that is why it is not so easy to be made well. Because we've
grown accustomed to the small "t" truths that we live with;
the small “t” truths that are really masked lies; and we've missed out on
the big "T" Truth of God – “the truth that sets us
free and makes us well.”
Jesus
said, “You shall know the truth and the truth will make you free.”
In John, chapter 14, verse 6 Jesus also said, “I am the
way, and the truth, and the life.”
The
truth of being made well from our dysfunctions and set free from our sins
is found in “knowing” the person of Jesus Christ. He is the
Truth with a capital “T.” Being set free and
made well is a repeating rhythm, a daily process of letting go of the old,
and embracing the TRUTH; embracing the Lord Jesus Christ; who sets us
free; and makes us well; by the power of His grace and love. Amen.