josephholubsermons


 

 

December 13, 2009  Advent 3
Luke 3:15-18

 

Quest In Search of HOME

So where or what is home for you?  We most often answer that question by referring to our place of origin.  For me, home in terms of place of origin is the northern Illinois city of Rockford.   

But even though over half of my life has been spent there or near there , it is not home to me anymore. Almost every cherished relationship I ever had there is gone.  It no longer feels like home.        

So, if home is not necessarily one's place of origin, then what is home?  Maybe a better way to ask the question is, "Where do you feel at home?"  For me, home is about more than merely a place.  "Place" is a very important part of home, but any of you who have ever relocated to a new place and long for the old place know that what you miss the most are the relationships, the friendships, the connections, the commitments and involvements you made in that place - that's what made it home.

If there is a place on this earth that I call "home", for both Marcia and me, it is the upper Arkansas River Valley in central Colorado at the base of the mighty peaks of the Sawatch Range, where we have a "home."  It is 70 miles from here. But after a year and a half in this place, I now include this place as a part of the geography I call home.  Why? - because of the relationships that are here; because of the sense of purpose that is here; because of the mission we share; because of the love and  sense of common purpose that is shared between us.     

For me, Advent and Christmas and the biblical stories we associate with the season are very much about HOME - about a longing for home - about a quest for not just that place we call home but the experience of being and feeling at home.   For me Advent represents the human quest for home and all that we mean by home.    

During Advent we think of the biblical Israelites and their centuries-long yearning and searching for a messiah.  We think of their times of up-rootedness when they felt disconnected from their homeland and from God whether it be their bondage under Pharaoh, or their homeless wanderings in the wilderness, or their time of exile in Babylon, or the times living under oppression.  The Old Testament scripture for today is Zephaniah's vision of a time of joyful celebration when the Israelites would return home, that is, return to the experience of centering on their relationship with God in a place called Jerusalem.  Fro them, home was relationship and place

In Luke's version of the Christmas story, Mary and Joseph were required to journey to Joseph's place of origin, a place called Bethlehem.  It was in that place where Jesus was born that they received the gift of new life and relationship.  Suddenly home was not limited to a place, but the emphasis was now, more than ever, on relationship.  Luke tells us they returned to Nazareth where the "child grew up and became... filled with wisdom..."  (Luke 2:40). Luke is the only gospel that tells us anything at all about Jesus' childhood and his relationship with his parents;  part of Luke's point being that home, for them, was now defined by their relationships with Jesus and one another. 

I think of the characters to which Matthew introduces us called the Magi or the Wise Men.  Who were these characters but foreigners and outsiders, who were on a quest to find and experience something more than they had experienced in life thus far?   For me, these Magi symbolically represent the universal human quest and yearning for HOME - for a deeper purpose and sense of centeredness and belonging.

And that brings us to John the Baptist, who had spent his adult life wandering around the wilderness preaching a ragged message of repentance.  But by the way Luke tells the story, John too was on a quest, and when John encountered Jesus, he recognized that he had found his "home" in Jesus; and even recognized that his own message paled in light of what was to be experienced in Jesus saying, "I baptize you with water, but he will baptize you with the Holy Spirit and fire."

You see, these stories remind us that we all are on a journey in search of all that we mean by home.  Our quest causes us to travel many roads, to go to many places, people and experiences.    On our quest we travel the road of career and work - the road of learning and education - the road of marriage and family - the road of self-improvement and personal growth - the road of exhilarating experiences - the road of healing and recovery of something broken  - the road of coping with a chronic illness  - the road toward retirement and financial security - on we go on our quest in search of HOME.  We could call it an Advent Quest.  

There is a Hindu parable about a guru who had a disciple with whom he was very pleased. The disciple had shown a remarkable level of spiritual maturity and had found peace and joy in simplicity and service to others. The disciple lived in a little hut in a small village. Every morning, after his devotions, the disciple washed his loincloth and hung it out to dry.

One day, he discovered the loincloth had been eaten by rats. So, he had to get another one, but the rats ate that one also. "This won't do," he thought, so he got a cat to take care of the rats. The cat took care of the rats, but now he had to provide for the cat. So, he got a cow to provide milk for the cat.  But, he discovered that now he had to provide fodder for the cow. So he decided to till and plant the ground around his hut and begin farming. Soon he found no time for contemplation and  service to others. He hired servants to help attend to his farm. Now he found he needed to acquire more land to provide for the servants. Overseeing all of this was difficult and stressful, and was a nightmare to manage, so he got married to have his spouse help him. Over time the disciple became the wealthiest and most powerful man in the region forgetting completely about contemplation and service to others.

Years later the guru returned, and he stopped in to see his disciple. He was shocked to see a mansion surrounded by a vast elegant estate with a big fence where once stood a simple hut. Dressed in the finest attire but looking totally stressed, the disciple scarcely resemble the simple, peaceful man he once was. "What happened?  What is the meaning of this? he asked the disciple. "You won't believe this!" the disciple replied. "But there was no other way I could keep my loincloth!"

All of our frantic traveling and acquiring is an Advent Quest, a longing and looking for something more than we've known - a quest in search of HOME.  And, as wonderful as things can sometimes be on the road of our quest, it seems like something always happens and we get hungry and thirsty again - so we renew the quest and keep traveling, thinking that maybe around the next bend in the road we will find HOME: the next job; the next high, the next house; the next spouse, the next child, the next vacation, the next promotion, the next... whatever.  And we may find it for awhile, but it is fleeting and something happens and we are empty again, so we renew our quest.

When you boil all the superfluous and superficial stuff away from Christianity and get right down to the core, the early Christian communities that speak to us through the gospels are telling us that HOME is found in a child in a manger and the man he grew to be.  HOME is experienced in Jesus.   

John had but a mere glimpse of Jesus and what he was about  when he said, "He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."   

For a long time in my life I found those words to be disturbing and unsettling for I understood them to mean that some people are chaff and some people are wheat, and I really hoped I was the wheat.  But then I realized that was the only language that John had as his disposal to describe the something more he sensed in Jesus.  Let's look at those words again from a different angle.  Based on my experience of following Jesus, one day I realized the fire to which John refers is not the fire of condemnation that some would have us believe it is, and some have used to pronounce judgment and do spiritual violence to others.  But the fire is the consuming fire of God's love and that changes everything.  The wheat and the chaff are not different people, but the wheat and chaff both exist side by side in each and every one us. 

You see, HOME is wherever God's consuming love takes shape in life.  The early followers of Jesus experienced him as HOME because they saw God's love taking shape in his life, and as they followed him God's love began to take shape in their lives and in their community and consume them and transform them.  And that has been my experience too.

Sometimes God's love burns away the chaff of my self-indulgence that causes me to keep way too much for myself and not share nearly enough with others.  When that happens I am home in God's consuming love and I loosen my grip and let go and share. 

Sometimes God's love burns away the chaff of my pre-occupation with my own agenda, and turns me toward to you and the joys and sorrows of your life even to the point of bearing a little of your burden, and when that happens I am HOME in God's love; and in little ways it bonds us together and God's love consumes us both.  

Sometimes God's love burns away the chaff of my stubborn individualism that prevents me from  participating in communal expressions of God's love, when we join hands as a community in service to others. And when that happens we are at home in God's love.

Sometimes God's love burns away the chaff of boundaries I draw between myself and others, especially those different from me.  And when those boundaries are burned away, an opportunity occurs for us to meet and look each other in eye as equal human beings, and a beginning place of understanding and new possibility is established.  And when that happens I am at home in God's love.  And if it happens to enough of us, just maybe the whole world will be consumed by God's love.

In the end, HOME is experienced  as we follow Jesus into the limitless expressions and dimensions of God's love.  It is on that journey in that relationship that we will finally be able to say, with joy, "We are home."  Amen.