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December 13, 2009 Advent 3
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Quest In Search of HOME
So where
or what is home
for you? We most often
answer that question by referring to our
place of origin.
For me, home in terms of place
of origin is the northern Illinois city of Rockford.
But even
though over half of my life has been spent there or near there ,
it is not home to me anymore. Almost every cherished relationship
I ever had there is gone. It
no longer feels like home.
So, if
home is not necessarily one's place of origin, then what
is home? Maybe a better way to
ask the question is,
"Where do you feel at
home?" For me,
home is about more than merely a place.
"Place" is a very important part of home, but any of you who have
ever relocated to a new place and
long for the old
place know that what you
miss the most are the relationships, the friendships, the
connections, the commitments and involvements you made in that place -
that's what made it home.
If there
is a place on
this earth that I call "home", for both Marcia and me, it is the upper
Arkansas River Valley in central Colorado at the base of the mighty
peaks of the Sawatch Range, where we have a "home."
It is 70 miles from here. But after a year and a half in
this place, I now
include this
place as a part of the geography I call home.
Why? - because of the relationships that are here; because of the
sense of purpose that is here; because of the mission we share; because
of the love and sense of common purpose that is shared between us.
For me,
Advent and Christmas and the biblical stories we associate with the
season are very much about
HOME - about a longing for home - about a
quest for not just that
place we call home but the experience of being
and feeling at home. For
me Advent represents the human quest for home and all that we
mean by home.
During
Advent we think of the biblical Israelites and their centuries-long
yearning and searching for a messiah.
We think of their times of up-rootedness when they felt
disconnected
from their homeland and from God whether it be their
bondage under Pharaoh, or their homeless wanderings in the wilderness,
or their time of exile in Babylon, or the times living under oppression.
The Old Testament scripture for today is Zephaniah's vision of a
time of joyful celebration when the Israelites would
return home,
that is, return to the experience of centering on their relationship
with God in a place called Jerusalem.
In Luke's
version of the Christmas story, Mary and Joseph were required to
journey to Joseph's place of origin, a place called
Bethlehem. It was in that
place where Jesus was born that they received the gift of new life
and relationship. Suddenly
home was not limited to a place, but the emphasis was now, more
than ever, on relationship.
Luke tells us they returned to Nazareth where the
"child grew up and became... filled with wisdom..."
(Luke 2:40). Luke is the only gospel that tells us anything at
all about Jesus' childhood and his relationship with his parents;
part of Luke's point being
that home, for them,
was now defined by their relationships with Jesus and one another.
I think
of the characters to which Matthew introduces us called the Magi or the
Wise Men. Who were these
characters but foreigners and outsiders, who were on a quest to find and
experience something more than they had experienced in life thus far?
For me, these Magi symbolically
represent the universal human quest and yearning for
HOME - for a deeper
purpose and sense of centeredness and belonging.
And that
brings us to John the Baptist, who had spent his adult life wandering
around the wilderness preaching a ragged message of repentance.
But by the way Luke tells the story, John too was on a
quest, and when John encountered Jesus, he recognized that he had
found his "home" in Jesus; and even recognized that his own
message paled in light of what was to be experienced in Jesus
saying,
"I baptize you with water, but
he will baptize you with the Holy Spirit and fire."
You see, these stories remind us that we
all are on a
journey in search of all that we mean by
home.
Our quest causes us to travel many roads, to go to many places,
people and experiences.
On our quest we travel the road of
career and work - the
road of learning and education -
the road of marriage and
family - the road of
self-improvement and personal growth - the road of
exhilarating experiences
- the road of healing and
recovery of something broken - the road of
coping with a chronic illness - the road toward
retirement and financial
security - on we go on our quest in search of
HOME.
We could call it an Advent Quest.
There is a Hindu parable about a guru who had a disciple with whom he
was very pleased. The disciple had shown a remarkable level of spiritual
maturity and had found peace and joy in simplicity and service to
others. The disciple lived in a little hut in a small village. Every
morning, after his devotions, the disciple washed his loincloth and hung
it out to dry.
One day, he discovered the loincloth had been eaten by
rats. So, he had
to get another one, but the
rats ate that one also.
"This won't do," he
thought, so he got a cat to take care of the
rats. The
cat took care of
the rats, but
now he had to provide for the
cat. So, he got a cow to provide milk for the cat.
But, he discovered that now he
had to provide fodder
for the cow. So
he decided to till and
plant the ground around his hut and begin farming. Soon he
found no time for contemplation and
service to others. He
hired servants
to help attend to his farm. Now he found he needed to acquire
more land to provide for the
servants. Overseeing all of this was difficult and
stressful, and was a nightmare to manage, so he got married to have his
spouse help him. Over time the disciple became the wealthiest and most
powerful man in the region forgetting completely about
contemplation and service to others. Years later the guru returned, and he stopped in to see his disciple. He was shocked to see a mansion surrounded by a vast elegant estate with a big fence where once stood a simple hut. Dressed in the finest attire but looking totally stressed, the disciple scarcely resemble the simple, peaceful man he once was. "What happened? What is the meaning of this? he asked the disciple. "You won't believe this!" the disciple replied. "But there was no other way I could keep my loincloth!"
All of our frantic traveling and acquiring is an Advent
Quest, a longing and looking for something more than we've known - a
quest in search of HOME.
And, as wonderful as things can
sometimes be on the road of our quest, it seems like
something always happens
and we get hungry and thirsty again - so we renew the quest and
keep traveling, thinking that maybe
around the next bend in the road we will find
HOME: the next job; the
next high, the next house; the next spouse, the next child, the next
vacation, the next promotion, the next... whatever.
And we may find it for awhile, but it is fleeting and
something happens and we are empty again, so we renew our quest.
When you boil all the superfluous and superficial stuff away from
Christianity and get right down to the core, the early Christian
communities that speak to us through the gospels are telling us that
HOME is found in a
child in a manger and the man he grew to be.
HOME is
experienced in Jesus.
John had but a mere glimpse of Jesus and what he was about
when he said,
"He will baptize you with the
Holy Spirit and fire. His winnowing fork is in his hand to clear his
threshing floor and to gather the wheat into his granary; but the chaff
he will burn with unquenchable fire."
For a
long time in my life I found those words to be
disturbing and unsettling
for I understood them to mean that some people are chaff and
some people are wheat, and I really hoped
I was the wheat.
But then I realized that was the
only language
that John had as his disposal to describe the something more he
sensed in Jesus. Let's look
at those words again from a
different angle.
Based on my experience of following Jesus, one day I realized
the fire to
which John refers is not
the fire of condemnation that some would have us believe it is, and some
have used to pronounce judgment and do spiritual violence to others.
But the fire is the consuming fire of God's love and that changes
everything. The wheat
and the chaff are not
different people, but the wheat and chaff both exist side by side
in each and every one us.
You see,
HOME is wherever God's
consuming love takes shape in life.
The early followers of Jesus experienced him as HOME because they
saw God's love taking shape in his life, and as they followed him
God's love began to take shape in their lives and in their
community and consume them and transform them.
And that has been my experience too.
Sometimes
God's love burns away
the chaff of my self-indulgence that causes me to keep way too much
for myself and not share nearly enough with others.
When that happens I
am home in God's consuming love and I loosen my grip and let
go and share.
Sometimes
God's love burns away
the chaff of my pre-occupation with my own agenda, and turns me
toward to you and the joys and sorrows of your life even to the point of
bearing a little of your burden, and when that happens
I am HOME in
God's love; and in little ways it bonds us together and God's love
consumes us both.
Sometimes
God's love burns away
the chaff of my stubborn individualism that prevents me from
participating in communal expressions of God's love, when we join
hands as a community in service to others. And when that happens
we are at home in God's love.
Sometimes
God's love burns away
the chaff of boundaries I draw between myself and others, especially
those different from me. And
when those boundaries are burned away, an opportunity occurs for us to
meet and look each other in eye as equal human beings, and
a beginning place of understanding and new possibility is established.
And when that happens
I am at home in God's love.
And if it happens to enough of us, just maybe the whole world
will be consumed by God's love.
In the
end, HOME is
experienced as we follow Jesus
into the limitless expressions and dimensions of God's love.
It is on that journey in that relationship that we will
finally be able to say, with joy,
"We are home."
Amen. |